But that every Part may be suitable to a Shepherd, we must consult
unstain'd, uncorrupted Nature; so that the manners might not be too
Clownish nor too Caurtly: And this mean may be easily observed if the
manners of our Shepherds be represented according to the _Genius_ of
the _golden Age_, in which, if _Guarinus_ may be believ'd {34}, every
man follow'd that employment: And _Nannius_ in the Preface to his
Comments on _Virgil's_ _Bucolicks_ is of the same opinion, for he
requires that the manners might represent the Golden Age: and this was
the reason that _Virgil_ himself in his _Pollio_ describes that Age,
which he knew very well was proper to _Bucolicks_: For in the whole
course of a Shepherds life there can be no form more excellent than
that which was the practise of the Golden Age; And this may serve to
moderate and temper the affections that must be exprest in this sort
of Poetry, and sufficiently declare the whole Essence of it, which in
short must be taken from the nature of a Shepherds life to which a
Courtly dress is not agreeable.
That the Thought may be commendable, it must be suitable to the
_manners_; as those must be plain and pure that must be so too: nor
must contain any, deep, exquisite, or elaborate fancies: And against
this the _Italians_ offend, who continually hunt after smart witty
sayings, very foolishly in my opinion; for in the Country, where all
things should be full of plainess and simplicity who would paint or
endeavor to be gawdy when such appearances would be very disagreeable
and offend? _Pontanus_ in this matter hath said very well, _The
Thought must not be to exquisite and witty, the Comparisons obvious
and common, such as the State of Persons and Things require_: Yet tho
too scrupulous a Curiosity in Ornament ought to be rejected, {35} yet
lest the Thought be cold and flat, it must have some quickness of
Passion, as in these.
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