The ceremony was begun by sacrificing a sheep to Juno, the
fleece being spread upon two chairs on which the bride and bridegroom
sat: then a prayer was said over them. The young wife, carrying a
distaff and spindle filled with wool, was conducted to her house, a
cake, baked by the vestal virgins, being carried before her. The
threshold of the house was disenchanted by charms, and by annointing it
with certain unctuous perfumes; but as it was considered unlucky for the
new-made wife to tread upon the threshold on first entering her house,
she was lifted over it and seated upon a piece of wool, a symbol of
domestic industry. The keys of the house were then put into her hand,
and the cake was divided among the guests. The first work of the young
wife was to spin new garments for her husband. It will be seen that many
of these practices were mixed up with superstitious notions, many of
which were prevalent in this country sixty years ago, and some of which
still remain in country districts. Sixty years ago when a young woman
became a bride, she in a great measure secluded herself from society,
and mixed but little even with her companions, and on no account would
she show herself at church until after her marriage, as that was
considered very unlucky.
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